Page 434 - Proceedings Collega2023
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Eruption and resolution of crisis

                         Crisis resolution implies comparing quickly to and supporting adults who are
                  encountering an extreme psychological wellness issue which could prompt admission to a
                  mental. The essential trait of the life crisis custom is progress starting with one method of life
                  then onto the next. Transitional experiences have frequently been portrayed as ceremonies that
                  mark an crisis in individual or public life. These ceremonies frequently characterize the existence
                  of a person. They incorporate ceremonies of birth, pubescence (entrance into the full public
                  activity of a local area), marriage, origination, and passing.

                         According to Britannica, One of the dominant motifs of the life-crisis ritual is the
                  emphasis on separation, as either a death or a return to infancy or the womb. In India, a striking
                  example is the Hindu rite of being “twice born.” The young boy who receives the sacred thread
                  in the upanayana ritual, a ceremony of initiation, goes through an elaborate ritual that is viewed
                  as a second birth. Rituals such as Baptism in early Christianity, Yoga in India, and the complex
                  puberty rituals among North American Indian cultures exemplify this motif of death and rebirth
                  in rites of passage.
                  Performance in everyday life

                         Psychologists define ritual as "a predefined sequence of symbolic actions often
                  characterised by formality and repetition that lacks direct instrumental purpose" in an article by
                  Johnson (2021). A ritual is made up of three parts, according to research. First and foremost, it
                  consists of behaviors that are formal and repetitive and occur in a predetermined order. Second,
                  these ritualized acts have symbolic significance, and third, they typically serve no apparent
                  useful purpose. In the sense that performance suggests an active construction of social life as
                  well as active communication and interaction between performers and audience members,
                  performance and per formative acts are important components of the ritual context. It's
                  surprising how frequently we perform rituals in our daily lives. It is believed that our values
                  guide our rituals. Christians, for instance, christen their children as a sign of spiritual rebirth. But
                  rituals help us do more than just live our values. They might also lessen our anxiety. A certain
                  amount of predictability can be brought to an uncertain future by ritualistic practices. According
                  to scientists, they act as "ritual buffers against uncertainty and anxiety" by convincing our brains
                  of constancy and predictability.

                         Most high-pressure tasks can benefit from rituals' ability to reduce anxiety, according to
                  studies. In one entertaining experiment, participants were instructed to sing the rock band
                  Journey's "Don't Stop Believing" in front of strangers, an anxious task. One of the groups of
                  participants was asked to perform a ritual beforehand, which included sprinkling salt on their
                  drawings. The second group was told how they should perform and told to sit quietly. Moreover,
                  it does not appear that the type of ritual influences anxiety reduction. "Even simple rituals can
                  be extremely effective," Gino adds. Paradoxically, research suggests that those who perform
                  rituals involving pain, injury, or trauma may benefit psychologically in some way. Fire-walkers,
                  for instance, reported feeling happier after participating in this rite of passage.

                  Play

                         Play can be characterized as the design of the play in the feeling of the organizing the
                  play. Play is a design intends that notwithstanding its reliance on being played it is a significant
                  entire which can be perceived. Be that as it may, structure is additionally play, on the grounds
                  that regardless of this dramatic solidarity, it accomplishes its full being just each time it is played.

                  International Conference on Local Wisdom of the Malay Archipelago (COLLEGA 2023) Page - 421 -
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