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aspect of daily life, Richard Schechner believes that the restored behavior shows the daily
performance of people about how people were raised from childhood. For example, how to
teach to eat, dress and personal characteristics. Therefore, Richard Schechner created specially
for the theater director to reflect the theory of the performance procedure surrounding the
human being at all times.
With that, he has previously made two charts to assist with making sense of his
hypothesis of execution, in particular the fan and the web. Through fans utilizing a fan structure,
Schechner trusts a more elevated level in getting ordinary execution. That is, the lower the fan,
the more unpredictable the exhibition. Accordingly, he proposed that the two ends of the week
can meet new foundations and every classification in this fan impacts one another. (Richard
Schechner, 2002) As indicated by Schechner (2002), execution is an expansive term.
Nonetheless, theater is just a single hub on an organization, and Richard fostered a hypothesis
to assist chiefs with reflecting human execution methodology. A book entitled Execution Studies,
the fan is viewed as a range in which the entertainer is available to all potential kinds of
exhibitions, including ritualization, the workmanship making process, play, execution in daily
existence, emergency emission and goal, shamanism, and rituals and functions.

Rites and ceremonies

A rites is a service or occasion that prompts another period of life. Rituals assume a
significant part in a custom. A ritual is ordinarily known as an exact of words, signals and
activities which follow standards and explicit request. For instance, strict demonstrations, birth,
marriage, burial service, formal occasions, transitional experiences and refinement acts .
Synonym yet to be exact, a ritual is an entablished, very much organized and stately
demonstration as stated by Lisa Cornall (2022).

However, rites of passage can be considered universal in human experience, in that all
societies find ways to mark transition between one phase of life to another. The Muslim rites
and customs explored in this activity may be different from a person’s own experience but
nonetheless participants may be able to identify points of commonality between their own
social, culture or religious identity and the rites explored in this activity.Referring to CEJI (2011)
stated that rites of Passage have existed in all cultures. The purpose if rites are to serve the
same purpose that has been performed in religious or secular setting. Besides that, rites are also
419ymbolize of a ritual and to facilitate a transition of a person from one stage of life to another
status. For an example, birth , reproduction and death are all processes that are connected to
many of the most significant rites. Other rites commemorate entirely cultural transitions, such
as shifts in social status, occupation, or affiliation.

2.2.3 Shamanism

As indicated by Roy Moodley's book "Healing through magic and the supernatural ,"
people fostered a mind-boggling set of practices that elaborate religion, sorcery, and
otherworldly recuperating through shamanic exhibitions. Be that as it may, the reason for these
ceremonies was to satisfy the divine beings and goddesses, who had seemed to reduce their
anguish and fix their afflictions. During a treatment meeting, both the client and the shaman are
supposed to be moved by a powerful power. The shaman is notable as the healer. The "spirits"
addressing the divine beings offer arrangements after the "issue" is "grilled."

During the meeting, issues like item interruption, soul recovery, divination, object
interruption, soul interruption, breaking of an untouchable, memory failures, and remarkable

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